and have to endure our own unreasonable demands .

Sometimes , parents would scold us and give us rigorous demands put forward approach , we are disgusted , then think about it, it is always good for us . We have a hundred or not,abercrombie and fitch paris, we do not keep up their parents Ouqi , Shuapi Qi . Because it is such a harsh and not demanding requirements , only that we understand what responsibility?
What is happiness? Is the ordinary family, is a hot and sincere love. Once upon a time , our
growth in our history, I do not know how many stories have taken place , but ultimately, every story is always the concern and encouragement of their parents . It is also with the love, the world was so much more we will never read countless big book, precisely because of this love ,moncler, life was able to pass , the world would be so rich, so bright , so harmonious , is so meaningful.

In fact, the love of our parents , often present in minor life, is not dynamic ,doudoune moncler pas cher, compelling , and sometimes they love to hide in a look, a movement among these nuances are Often been neglected,polo ralph lauren homme, misunderstood. The world may not have a few things in mind will make people never forget , but the family will never be forgotten , because the family life we always need to verify , to the materials read.



parental love is great love, how much they are suffering for the children to eat by how much tired. However, they only left us the happy side , and have to endure our own unreasonable demands .

parents, the love ah ,louboutin pas cher, the eternal life.

a person's life may be rough , but no matter how rough the life must have been covered with love and warmth of their parents .
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Having worked overseas nearly 30 years, Chinese-born painter Jia Lu has made unique contributions in helping Western audiences understand more about the East through her canvases.
She was recently short-listed in the “Ten Most-focused Chinese in the World" by none other than the Global Times. The reason? “Her paintings fuse Chinese and Western elements, showing a modern China with beautiful colors," according to the panel.
“I have a deep sense that my mission to help the rest of the world understand China is not only an artistic goal but a personal responsibility," Lu says, when asked how she felt. “This award reminds me of the importance of that obligation."
Her father, Lu Enyi, was a famous painter who taught her to paint when she was very young. Like many painters of the time, she learned Chinese ink painting first, and was taught by master painter Fan Zeng.
But like many artists who traveled abroad in the 1980s, Lu felt lost in the collision of cultures, and turned to different ways of appreciating art.
When she left China for Canada in 1983, she quickly discovered that, for her new friends, without an understanding of Chinese culture and history, her art was “simply too alien to understand."
“In Chinese painting, we value the traditions passed from one generation to the next; for Westerners, true art is about originality and individual expression," Lu told the Global Times. “Ink painting explores the expressiveness of black ink and the bamboo brush; but to a Westerner, who has never held a brush before and is used to the color and richness of oil painting, my art seemed dull and lifeless."
Although her paintings sold well in the overseas Chinese community, to reach a larger audience, communicating essential concepts of traditional Asian culture to a Western audience was key.
Her solution? Borrow the techniques and expressive power of oil painting, with its illusionistic perspective and realism, and substitute Asian content. The method is known as “Jiechuan Chuhai", or “Crossing the sea in a borrowed boat."
“We have a unique, complex and rich culture. But we share [that] among ourselves, using a difficult written and spoken language, raising a high wall that excludes the rest of the world." Lu says. “By borrowing Western art history to communicate Eastern ideas, I have been able to tear down a small section of that wall."
Having grown up in a Confucian society that emphasized personal sacrifice, selflessness and hard work, Lu discovered her Western friends appreciated these values much more than their wealth and luxury.
Her painting was infused with Buddhism, an Eastern spirituality cherished by many Westerners.
Having first visited Dunhuang in 1980, spending several weeks copying its Buddhist art – some of the rarest early examples of Chinese figurative art – directly from the cave walls, Lu studied figure painting.
But it was not until she worked in Japan in the early 1990s that she began to explore their significance, finding their ideas represented what was most enduring and special about Chinese culture: compassion, mindfulness, a deep respect for learning and wisdom and a belief in the perfectibility of the human state.
Lu began to show her works in China: at the Shanghai International Art Fair, Art Beijing and CIGE expos, and found how “vibrant the Chinese art market had become in the so-many-years I’d been away, and how open it was to new ideas."
“I am both humbled and inspired that my work has been recognized in this way by the Global Times. It is an honor to be included among the other outstanding artists whom I have admired for so long," says Lu.
“But in the end, I think it is not important if I live or work in China or in the West, The important thing is to continue to paint for a global audience, to improve my own art as far as I am able, and to strive to be a better person."