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Reprinted from 5241852 at 09:33 on September 9, 2010 Reading (loading. ..) Comments (0) Category: Personal Diary
Chinese tea ceremony and Aesthetic Theory
; D to life
First, the Chinese tea ceremony and aesthetic essence
Contemporary Chinese tea culture since the Renaissance has been realizing the cultural tea, Japanese tea ceremony four rules spirit. But these ideas only in modern Chinese tea and tea ceremony explained to understand it, does not mean that there is such a wealth of ancient China, so a complete theory about the tea ceremony. In many research summary, WU Zhen-Duo's Jing, Yi, really,
Today's ceremony is a continuation and development of the ancient tea ceremony, and therefore the study tea ceremony and aesthetic history can not be cut off, set the expense of history. Chinese tea ceremony, as in the Tang Dynasty, following in the Song, Ming Sheng, so should pay attention to the Tang and Song of tea, especially the heyday of the Ming Dynasty, tea people's point of view, focusing on the significant impact of Chinese tea ceremony, Ran, Lu Yu, Lu Tong, Zhao Ji , Zhu Quan, Zhang Yuan, Xu, who plays world view. Today, tea ceremony, summed up the spirit and aesthetics to meet the actual history, the history of China can be found in the source.
the tea ceremony in ancient China there is no specific work, no more discussion about the tea ceremony in the system. Ancient tea on the tea ceremony and aesthetic views are scattered in poetry or writings, usually made on one or some of the stress that seemed more fragmented. Nevertheless, it is also traceable.
Ran is a Chinese tea ceremony
one of the pioneers, he wrote dozens of poems first tea by tea, tea ceremony poems presented their ideas. In addition he initiated the Kiyotaka World Mozhi, people drinking only self-deception Ching God, lofty, moral, the whole truth, in the Taoist and Taoism, the enlightenment and all really the same uniform, can only attain the full truth. God, that is pure heart and clean, clear God made the whole tea ceremony is really Ran function.
Pei Wen Tang
Chih. Clear, light, and the character and function of tea.
Song Dynasty, tea ceremony master Huizong Zhao Ji, Taoism advocates self-proclaimed In his ; dilute the simple, high induced Yun Jing, Ke Deer good when non-Huang Ju still carry on.
Song Su Shi, also a famous tea, taste for tea, poetry, tea, dozens of the first word, but as the biography of tea, flavor tranquil, innocent cute Clean, tranquil, indifferent, Su Shi praised the tea clear, light qualities.
Ming Dynasty, ning the right to avoid his brother Chengzu Zhu Zhu Di avoid injury, late and monasticism, since the number of virtual sub-Han, Xian, Taoism was revered as a real person to send the net out. As a noble, its expertise in the tea ceremony, and indeed the par Zhao Ji and drive. In in tea kitchen, turn a benefit in the cultivation of the Road men, but its clear indeed!
Yu Ming Zhou Zifu
political order the spirit of tea.
Notwithstanding the foregoing, the Chinese tea ceremony and aesthetics can be summarized as clear, light, quiet, and, true. These five aspects, but also the basic character of tea, the tea was a spiritual pursuit, personality ideal.
Second, the Chinese tea ceremony and the aesthetic essence of general account
(a) of the Qing Dynasty
First, the refined level. Hu Ying-lin said: In short, the
activities in the tea ceremony, the Qing is the basic requirement. Requires not only tea, clear, clear, device clear, clean environment, but also for the people clear, heart clear.
clear water, Generally, take a clean, clear spring, more take snow, dew Sencha. White Cloud Mountain row. Pingqiao pressure, flow half-pharynx. million flying plum tree, from the pro-fragrance. Fang Ming broke sip cold, consumption shake Court Road. that is not taken youleng heart, feels cool Rupi,
paul smith bag, foot washing wood chest spine.
device Qing, . Zhu Quan tea ceremony utensils must be clean.
environment clean, the tea ceremony event will choose the environment peaceful, clean, elegant location, or between the stone pine, spring side of the creek. Qingfeng Li Day, bamboo Maolin quiet. , pines Bamboo Moon set Shochiku teahouse built in the study between the Lonely seal households. Under the Forest Act Qinglin, petal Zhanyi, Grass surplus harmonic. Smoke wisp of tea, spring eyeful. Yellow bird cry, Youqu unlimited. Cicada off this world of landscape can be tired, Xia outside the voiceless, Quiet the King, the very heart Chang Shu cool. Tea is the pure heart of the goods, the most appropriate for the occasion mountain water.
clear, but also require people clear, heart clear, and only clear the mind to grasp the nature of the world clear. Clear through the tea will do to achieve one clear, heart clear, this is the pursuit of the Chinese tea ceremony.
(b) of the light
Zhuangzi is not only that Since then, the Liang said: Here is indifferent to the life of a state of calm simplicity, is that the relative concentration of Li-hua Yan a lifestyle attitude toward life.
indifferent to emphasize that the simple and natural, but it is not required in the flat plain of the side show, that in the flat to reveal far-reaching implication. Therefore, the light is no central plain to the high state shows the state of the kind without a trace. To achieve such a dull environment, whether for life or art is very difficult. Mei Yao said: To achieve neither to cut and polish and have a taste, that is,
Ming Dong Qichang that pursuit of the highest level. Only remove the vanity before being nearly flat, so that life and art to achieve a
reflected light is clear and bright as the realm of sublime, Light is not a dry pale and tasteless, but being a Chinese mining dull, dull being enjoyably, and people feel endless aftertaste. Su said: difficult realm of the poor. It is not only the requirements of an art, but also life itself. Chai by the mouth of Cao Xueqin, said: The ancients regarded as the natural plain the highest level of artistic creation, and comments and appreciate the arts as an important criterion.
activities in the tea ceremony, light mainly refers to the environment elegant, artifacts of the Eau, the people of the pale of water to dilute the taste, flavor of the tranquil. In contrast with the strong light, so against the rich and gaudy, gorgeous, fun.
Yun Qing Lu times
said: between the cheek teeth, the taste of this tasteless, and even taste too.
to light up the taste is a tasteless, is the taste of the great taste of extreme.
seats and the environment in the layout of tea, tea sets, bedding, flower arranging and tea room environment, as furnished and elegant. Even the flowers in the floral materials, and even the aroma of the flowers can not use strong, colorful materials, but a small selection of flowers, the color pigment, pale floral aroma.
from tea, water, control, environment of light, the light-oriented people, this is another pursuit of the Chinese tea ceremony.
(c) static
management. Heart in the
into the dusk Hui calm the Road Home and Health.
To
activities in the tea things, the static environment is quiet, quiet during the tea things, tea was a calm.
products, all the hustle and bustle. If sitting in the study, Xiao Ran without incident, make tea pot, clear feel calm the mind of God. Tea by tea affairs, in the turbulence of the society, access to safe spiritual soul. Luo Da by foot, spin drain spring, pick up pine branches, boiled bitter sip of Tea; casual reading of the Book of Changes, MAK, Zuo Chuan, Li Sao, Tai Shi Gong books, and Tao Du, Han Suwen several articles. calmly step trails, Fusong bamboo, and Interest in deer calves were Yan Lin Feng grass, the ride get Nagareizumi, rinse tooth Maundy. both owned by the bamboo under the window, then Shanqi little children, for fern shoots for Maifan, is pleased to a full; get document window, the With the size of the operands Cross, show the hidden ink Fateh Throughout the volume. Hing to, the whisper of a poem or two Yulu grass, and then sip a cup of bitter Ming. painting, poetry and author, relaxed posture.
money to sound movie film ramp.
Fu Jing is the practice of the entry, but also the pursuit of the tea ceremony. Tea by tea activities, first find the body of static and later calm the mind, calm the mind, the wisdom of life, Dreams of the static in the spectacular.
(d) and
the world of the Way.
tea ceremony And the people, things and, with the day, and ground and, with the self and to achieve the
Tea, water, control, fire the four complement each other. Device is the earth, wood, gold, tea modulation is gold, wood, water, fire, earth to reconcile the five elements.
activities through the tea ceremony, from the tea and contemplating the people and the tea, the sum of human relations, human days and.
(e) True
Therefore the sage Heaven you really, confined in the vulgar, the fool anti-can. really sad silent and sad, really angry and Viagra is not fat, I really did not laugh and pro and. true account, God moving on the outside, is it really too expensive.
Naturally, doing nothing and everything. Comments of this description of Natural features picked easily, without polish. Although the process of objective things, but could not see the artistic process traces remained of the things the true nature of the beauty of natural form, The third is true, the truth, really German.
respect for the process of tea things in the true, natural, no matter carving, simple and minimalist, a return to basics. Stress between tea sincere, frank and straightforward. The true from the tea aroma, Jervis realized that the nature, thus accessible road.
true tea fragrance, Jervis, then their ######ual, Morrow leaf tea, cooking and sip it, to advance their nature is also.
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